A Religious Orgy in Tennessee Page 5

  Presently we were near enough to see what was going on. From the great limb of a mighty oak hung a couple of crude torches of the sort that car inspectors thrust under Pullman cars when a train pulls in at night. In their light was a preacher, and for a while we could see no one else. He was an immensely tall and thin mountaineer in blue jeans, his collarless shirt open at the neck and his hair a tousled mop. As he preached he paced up and down under the smoking flambeaux and at each turn he thrust his arms into the air and yelled, “Glory to God!” We crept nearer in the shadow of the cornfield and began to hear more of his discourse. He was preaching on the day of judgment. The high kings of the earth, he roared, would all fall down and die; only the sanctified would stand up to receive the Lord God of Hosts. One of these kings he mentioned by name—the king of what he called Greece-y. The King of Greece-y, he said, was doomed to hell.

  We went forward a few more yards and began to see the audience. It was seated on benches ranged round the preacher in a circle. Behind him sat a row of elders, men and women. In front were the younger folk. We kept on cautiously, and individuals rose out of the ghostly gloom. A young mother sat suckling her baby, rocking as the preacher paced up and down. Two scared little girls hugged each other, their pigtails down their backs. An immensely huge mountain woman, in a gingham dress cut in one piece, rolled on her heels at every “Glory to God.” To one side, but half visible, was what appeared to be a bed. We found out afterward that two babies were asleep upon it.

  The preacher stopped at last and there arose out of the darkness a woman with her hair pulled back into a little tight knot. She began so quietly that we couldn’t hear what she said, but soon her voice rose resonantly and we could follow her. She was denouncing the reading of books. Some wandering book agent, it appeared, had come to her cabin and tried to sell her a specimen of his wares. She refused to touch it. Why, indeed, read a book? If what was in it was true then everything in it was already in the Bible. If it was false then reading it would imperil the soul. Her syllogism complete, she sat down.

  There followed a hymn, led by a somewhat fat brother wearing silver-rimmed country spectacles. It droned on for half a dozen stanzas, and then the first speaker resumed the floor. He argued that the gift of tongues was real and that education was a snare. Once his children could read the Bible, he said, they had enough. Beyond lay only infidelity and damnation. Sin stalked the cities. Dayton itself was a Sodom. Even Morgantown had begun to forget God. He sat down, and the female aurochs in gingham got up.

  She began quietly, but was soon leaping and roaring, and it was hard to follow her. Under cover of the turmoil we sneaked a bit closer. A couple of other discourses followed, and there were two or three hymns. Suddenly a change of mood began to make itself felt. The last hymn ran longer than the others and dropped gradually into a monotonous, unintelligible chant. The leader beat time with his book. The faithful broke out with exultations. When the singing ended there was a brief palaver that we could not hear and two of the men moved a bench into the circle of light directly under the flambeaux. Then a half-grown girl emerged from the darkness and threw herself upon it. We noticed with astonishment that she had bobbed hair. “This sister,” said the leader, “has asked for prayers.” We moved a bit closer. We could now see faces plainly and hear every word.

  What followed quickly reached such heights of barbaric grotesquerie that it was hard to believe it real. At a signal all the faithful crowded up the bench and began to pray—not in unison but each for himself. At another they all fell on their knees, their arms over the penitent. The leader kneeled, facing us, his head alternately thrown back dramatically or buried in his hands. Words spouted from his lips like bullets from a machine gun—appeals to God to pull the penitent back out of hell, defiances of the powers and principalities of the air, a vast impassioned jargon of apocalyptic texts. Suddenly he rose to his feet, threw back his head and began to speak in tongues—blub-blub-blub, gurgle-gurgle-gurgle. His voice rose to a higher register. The climax was a shrill, inarticulate squawk, like that of a man throttled. He fell headlong across the pyramid of supplicants.

  A comic scene? Somehow, no. The poor half wits were too horribly in earnest. It was like peeping through a knothole at the writhings of a people in pain. From the squirming and jabbering mass a young woman gradually detached herself—a woman not uncomely, with a pathetic home-made cap on her head. Her head jerked back, the veins of her neck swelled, and her fists went to her throat as if she were fighting for breath. She bent backward until she was like half of a hoop. Then she suddenly snapped forward. We caught a flash of the whites of her eyes. Presently her whole body began to be convulsed—great convulsions that began at the shoulders and ended at the hips. She would leap to her feet, thrust her arms in air and then hurl herself upon the heap. Her praying flattened out into a mere delirious caterwauling, like that of a tomcat on a petting party.

  I describe the thing as a strict behaviorist. The lady’s subjective sensations I leave to infidel pathologists. Whatever they were they were obviously contagious, for soon another damsel joined her, and then another and then a fourth. The last one had an extraordinary bad attack. She began with mild enough jerks of the head, but in a moment she was bounding all over the place, exactly like a chicken with its head cut off. Every time her head came up a stream of yells and barkings would issue out of it. Once she collided with a dark, undersized brother, hitherto silent and stolid. Contact with her set him off as if he had been kicked by a mule. He leaped into the air, threw back his head and began to gargle as if with a mouthful of BB shot. Then he loosened one tremendous stentorian sentence in the tongues and collapsed.

  By this time the performers were quite oblivious to the profane universe. We left our hiding and came up to the little circle of light. We slipped into the vacant seats on one of the rickety benches. The heap of mourners was directly before us. They bounced into us as they cavorted. The smell that they radiated, sweating there in that obscene heap, half suffocated us. Not all of them, of course, did the thing in the grand manner. Some merely moaned and rolled their eyes. The female ox in gingham flung her great bulk on the ground and jabbered an unintelligible prayer. One of the men, in the intervals between fits, put on spectacles and read his Bible.

  Beside me on the bench sat the young mother and her baby. She suckled it through the whole orgy, obviously fascinated by what was going on, but never venturing to take any hand in it. On the bed just outside the light two other babies slept peacefully. In the shadows, suddenly appearing and as suddenly going away, were vague figures, whether of believers or of scoffers I do not know. They seemed to come and go in couples. Now and then a couple at the ringside would step back and then vanish into the black night. After a while some came back. There was whispering outside the circle of vision. A couple of Fords lurched up in the wood road, cutting holes in the darkness with their lights. Once some one out of sight loosed a bray of laughter.

  All this went on for an hour or so. The original penitent, by this time, was buried three deep beneath the heap. One caught a glimpse, now and then, of her yellow bobbed hair, but then she would vanish again. How she breathed down there I don’t know; it was hard enough ten feet away, with a strong five-cent cigar to help. When the praying brothers would rise up for a bout with the tongues their faces were streaming with perspiration. The fat harridan in gingham sweated like a longshoreman. Her hair got loose and fell down over her face. She fanned herself with her skirt. A powerful old gal she was, equal in her day to obstetrics and a week’s washing on the same morning, but this was worse than a week’s washing. Finally, she fell into a heap, breathing in great, convulsive gasps.

  We tired of it after a while and groped our way back to our automobile. When we got to Dayton, after 11 o’clock—an immensely late hour in these parts—the whole town was still gathered on the courthouse lawn, hanging upon the disputes of theologians. The Bible champion of the world had a crowd. The Seventh Day Adventist missionaries had a cr
owd. A volunteer from faraway Portland, Ore., made up exactly like Andy Gump, had another and larger crowd. Dayton was enjoying itself. All the usual rules were suspended and the curfew bell was locked up. The prophet Bryan, exhausted by his day’s work for Revelation, was snoring in his bed up the road, but enough volunteers were still on watch to keep the battlements manned.

  Such is human existence among the fundamentalists, where children are brought up on Genesis and sin is unknown. If I have made the tale too long, then blame the spirit of garrulity that is in the local air. Even newspaper reporters, down here, get some echo of the call. Divine inspiration is as common as the hookworm. I have done my best to show you what the great heritage of mankind comes to in regions where the Bible is the beginning and end of wisdom, and the mountebank Bryan, parading the streets in his seersucker coat, is pointed out to sucklings as the greatest man since Abraham.

  VIII

  Darrow’s Eloquent Appeal Wasted on Ears That Heed Only Bryan, Says Mencken

  From The Baltimore Evening Sun, July 14, 1925

  Dayton, Tenn., July 14—The net effect of Clarence Darrow’s great speech yesterday seems to be precisely the same as if he had bawled it up a rainspout in the interior of Afghanistan. That is, locally, upon the process against the infidel Scopes, upon the so-called minds of these fundamentalists of upland Tennessee. You have but a dim notion of it who have only read it. It was not designed for reading, but for hearing. The clanging of it was as important as the logic. It rose like a wind and ended like a flourish of bugles. The very judge on the bench, toward the end of it, began to look uneasy. But the morons in the audience, when it was over, simply hissed it.

  During the whole time of its delivery the old mountebank, Bryan, sat tight-lipped and unmoved. There is, of course, no reason why it should have shaken him. He has those hillbillies locked up in his pen and he knows it. His brand is on them. He is at home among them. Since his earliest days, indeed, his chief strength has been among the folk of remote hills and forlorn and lonely farms. Now with his political aspirations all gone to pot, he turns to them for religious consolations. They understand his peculiar imbecilities. His nonsense is their ideal of sense. When he deluges them with his theological bilge they rejoice like pilgrims disporting in the river Jordan.

  The town whisper is that the local attorney general, Stewart, is not a fundamentalist, and hence has no stomach for his job. It seems not improbable. He is a man of evident education, and his argument yesterday was confined very strictly to the constitutional points—the argument of a competent and conscientious lawyer, and to me, at least, very persuasive.

  But Stewart, after all, is a foreigner here, almost as much so as Darrow or Hays or Malone. He is doing his job and that is all. The real animus of the prosecution centers in Bryan. He is the plaintiff and prosecutor. The local lawyers are simply bottle-holders for him. He will win the case, not by academic appeals to law and precedent, but by direct and powerful appeals to the immemorial fears and superstitions of man. It is no wonder that he is hot against Scopes. Five years of Scopes and even these mountaineers would begin to laugh at Bryan. Ten years and they would ride him out of town on a rail, with one Baptist parson in front of him and another behind.

  But there will be no ten years of Scopes, nor five years, nor even one year.

  Such brash young fellows, debauched by the enlightenment, must be disposed of before they become dangerous, and Bryan is here, with his tight lips and hard eyes, to see that this one is disposed of. The talk of the lawyers, even the magnificent talk of Darrow, is so much idle wind music. The case will not be decided by logic, nor even by eloquence. It will be decided by counting noses—and for every nose in these hills that has ever thrust itself into any book save the Bible there are a hundred adorned with the brass ring of Bryan. These are his people. They understand him when he speaks in tongues. The same dark face that is in his own eyes is in theirs, too. They feel with him, and they relish him.

  I sincerely hope that the nobility and gentry of the lowlands will not make the colossal mistake of viewing this trial of Scopes as a trivial farce. Full of rustic japes and in bad taste, it is, to be sure, somewhat comic on the surface. One laughs to see lawyers sweat. The jury, marched down Broadway, would set New York by the ears. But all of that is only skin deep.

  Deeper down there are the beginnings of a struggle that may go on to melodrama of the first caliber, and when the curtain falls at last all the laughter may be coming from the yokels. You probably laughed at the prohibitionists, say, back in 1914. Well, don’t make the same error twice.

  As I have said, Bryan understands these peasants, and they understand him. He is a bit mangey and flea-bitten, but by no means ready for his harp. He may last five years, ten years or even longer. What he may accomplish in that time, seen here at close range, looms up immensely larger than it appears to a city man five hundred miles away. The fellow is full of such bitter, implacable hatreds that they radiate from him like heat from a stove. He hates the learning that he cannot grasp. He hates those who sneer at him. He hates, in general, all who stand apart from his own pathetic commonness. And the yokels hate with him, some of them almost as bitterly as he does himself. They are willing and eager to follow him—and he has already given them a taste of blood.

  Darrow’s peroration yesterday was interrupted by Judge Raulston, but the force of it got into the air nevertheless. This year it is a misdemeanor for a country school teacher to flout the archaic nonsense of Genesis. Next year it will be a felony. The year after the net will be spread wider. Pedagogues, after all, are small game; there are larger birds to snare—larger and juicier. Bryan has his fishy eye on them. He will fetch them if his mind lasts, and the lamp holds out to burn. No man with a mouth like that ever lets go. Nor ever lacks followers.

  Tennessee is bearing the brunt of the first attack simply because the civilized minority, down here, is extraordinarily pusillanimous.

  I have met no educated man who is not ashamed of the ridicule that has fallen upon the State, and I have met none, save only Judge Neal, who had the courage to speak out while it was yet time. No Tennessee counsel of any importance came into the case until yesterday and then they came in stepping very softly as if taking a brief for sense were a dangerous matter. When Bryan did his first rampaging here all these men were silent.

  They had known for years what was going on in the hills. They knew what the country preachers were preaching—what degraded nonsense was being rammed and hammered into yokel skulls. But they were afraid to go out against the imposture while it was in the making, and when any outsider denounced it they fell upon him violently as an enemy of Tennessee.

  Now Tennessee is paying for that poltroonery. The State is smiling and beautiful, and of late it has begun to be rich. I know of no American city that is set in more lovely scenery than Chattanooga, or that has more charming homes. The civilized minority is as large here, I believe, as anywhere else.

  It has made a city of splendid material comforts and kept it in order. But it has neglected in the past the unpleasant business of following what was going on in the crossroads Little Bethels.

  The Baptist preachers ranted unchallenged.

  Their buffooneries were mistaken for humor. Now the clowns turn out to be armed, and have begun to shoot.

  In his argument yesterday Judge Neal had to admit pathetically that it was hopeless to fight for a repeal of the anti-evolution law. The Legislature of Tennessee, like the Legislature of every other American state, is made up of cheap job-seekers and ignoramuses.

  The Governor of the State is a politician ten times cheaper and trashier. It is vain to look for relief from such men. If the State is to be saved at all, it must be saved by the courts. For one, I have little hope of relief in that direction, despite Hays’ logic and Darrow’s eloquence. Constitutions, in America, no longer mean what they say. To mention the Bill of Rights is to be damned as a Red.

  The rabble is in the saddle, and down here it ma
kes its first campaign under a general beside whom Wat Tylor* seems like a wart beside the Matterhorn.

  * Leader of the 1381 Peasants’ Revolt against King Richard II

  IX

  Law and Freedom, Mencken Discovers, Yield Place to Holy Writ in Rhea County

  From The Baltimore Evening Sun, July 15, 1925

  Dayton, Tenn., July 15—The cops have come up from Chattanooga to help save Dayton from the devil. Darrow, Malone and Hays, of course, are immune to constabulary process, despite their obscene attack upon prayer. But all other atheists and anarchists now have public notice they must shut up forthwith and stay shut so long as they pollute this bright, shining, buckle of the Bible belt with their presence. Only one avowed infidel has ventured to make a public address. The Chattanooga police nabbed him instantly, and he is now under surveillance in a hotel. Let him but drop one of his impious tracts from his window and he will be transferred to the town hoose-gow.

  The Constitution of Tennessee, as everyone knows, puts free speech among the most sacred rights of the citizen. More, I am informed by eminent Chattanooga counsel that there is no State law denying it—that is, for persons not pedagogues. But the cops of Chattanooga, like their brethren elsewhere, do not let constitutions stand in the way of their exercise of their lawful duty. The captain in charge of the squad now on watch told me frankly yesterday that he was not going to let any infidels discharge their damnable nonsense upon the town. I asked him what charge he would lay against them if they flouted him. He said he would jail them for disturbing the peace.